Protecting an area of 273 hectares, the Forehead of Paradise is the position where the Emperors of Ming and Qing dynasties provided forfeit to Paradise to wish for excellent bounty. It is much bigger than Not allowed Town. Because the China Emperors regarded themselves as “the kids of Heaven”, they could not develop their property bigger than the residing of China luxury travel Paradise. The Forehead of Paradise was detailed as a Globe Culture site in 1998 by UNESCO.

The Forehead of Paradise is separated into the inner part and external part by two surrounded surfaces. The main structural features are the Area of Prayer for Good Harvests, the Imperial Container of Paradise and the Round Pile Ceremony. Luxury travel china The Round Pile Ceremony and the Area of Prayer for Good Harvests were designed from southern to northern.Hall of Prayer for Good Harvests is in the northern of the Forehead of Paradise, and it is the first developing in the Forehead complicated. It was damaged in 1889, and then rebuilt several years later. These days the Area of Prayer for Good Harvests is a circular developing 32 metres across.
The Imperial Container of Paradise is in the southern of the Area of Prayer for Good Harvests and is a China Travel Interests compact sized edition of the bigger hall. The framework was made of stones and wood. It was used to position the funeral pills of the Gods. It is surrounded by a circular surfaces, known as Replicate Wall, which can transfer sound over long ranges.
The design philosophy of the Forehead of Paradise exhibits wide and wide sky. As for the part of submission of developing, the inner housing is located on the eastern of north-south axis of external enclosure; the Round Pile Ceremony and Area of China Travel Prayer for Good Harvests is located on the eastern of the axis of the inner housing. This framework makes the western part of the Forehead broader.As the biggest developing complicated for worshiping heaven on the globe, the Forehead of Paradise was engraved on the list of the Globe Social Culture in 1998.